Appeals & Response Plans
- Kenya: Floods - Mar 2018
- East Africa: Armyworm Infestation - Mar 2017
- Kenya: Floods - Apr 2016
- Kenya: Floods - Nov 2015
- Kenya: Cholera Outbreak - Feb 2015
- Kenya: Drought - 2014-2018
- West Africa: Ebola Outbreak - Mar 2014
- Horn of Africa: Polio Outbreak - May 2013
- Kenya: Floods - Mar 2013
- Kenya: Floods - Jan 2013
Most read reports
- Four taken ill amid cholera fears in Tharaka-Nithi County
- Africa Report N°265 - Al-Shabaab Five Years after Westgate: Still a Menace in East Africa
- Kenya - Garissa County - Dadaab Hagadera Refugee Camp, General Infrastructure - as of 12 June 2018
- Dadaab refugee camp offers more than safety from war
- Kenya - Garissa County - Dadaab Dagahaley Refugee Camp, General Infrastructure - as of 12 June 2018
Alexander Betts, Remco Geervliet, Claire MacPherson, Naohiko Omata, Cory Rodgers, Olivier Sterck
Context. Kenya hosts nearly 500,000 refugees.1 Most of these refugees are from Somalia, but Kenya also hosts refugees from South Sudan, Ethiopia, DRC, Burundi, and Sudan. Historically, most of the refugees have been concentrated in three main locations: the Dadaab camps, the Kakuma camps and Nairobi.
Kenya currently hosts 490,000 refugees, making it the 10th largest refugee-hosting country in the world and the 4th largest in Africa, following Uganda, Ethiopia, and the Democratic Republic of Congo (DRC).3 Most of its refugees are from Somalia but it also hosts refugees from South Sudan, Ethiopia, DRC, and Sudan. Its refugees are concentrated in three main locations: the Dadaab camps, the Kakuma camp, and Nairobi.
New working paper on refugee economies in Kenya
This latest RSC working paper by Dr Naohiko Omata is based on preliminary fieldwork in Kenya conducted as part of ‘Refugee Economies’ research led by the Humanitarian Innovation Project (HIP). The research strand of refugee economies at the RSC is driven by an imminent need to better understand and support the economic lives of refugees.
Cory Rodgers, Louise Bloom
Jeff Crisp, Katy Long
• Innovation is playing an increasingly transformative role across the humanitarian system. International organisations, NGOs, governments, business, military, and community-based organisations are drawing upon the language and methods of innovation to address the challenges and opportunities of a changing world.
Two decades after the collapse of the Somali Republic, the country’s regions still suffer chronic political uncertainty, violence and high levels of displacement. Since 2006, protracted displacements that began in the 1990s have been overlaid by new crises associated with severe drought, political violence and governance failures. The current situation, which involves both internally displaced people (IDPs) and refugees, is widely acknowledged as among the worst in the world, both in terms of the number of people affected and the extent of their humanitarian and protection needs.
Researchers: Anna Lindley Authors: Dr Anna Lindley (SOAS) and Anita Haslie (NUPI) Publication date: August 2011
In December 2009, the Executive Committee (ExCom) of the Office of the United Nations High Commissioner for Refugees (UNHCR) adopted an ExCom Conclusion on protracted refugee situations (PRS) (UNHCR 2009a). This is a potentially significant development and reflects a growing international interest in one of the most complex and difficult humanitarian problems facing the international community today.
Although Executive Committee Conclusions are not legally binding, they constitute broad expressions of consensus regarding the principles of international protection.
International workshop 22 September 2010
Although faith communities and faith-based organisations (FBOs) are often at the forefront of humanitarian responses to people affected by conflict, crisis and forced migration across the globe, little is known about the scale, nature and impacts of their interventions. This international workshop brought together scholars, practitioners and forced migrants from different faith perspectives and diverse disciplinary backgrounds to explore the motivations and practices of faith communities and FBOs in their response to …