In the more modern context, safety and
dignity are linked in numerous international agreements, peace treaties
and UN documents, which stress that the return of refugees must take place
in 'conditions of safety and dignity'. While considerable progress has
been made in articulating detailed benchmarks on safety for returnees,
the core principle of dignified return remains largely unexamined, both
practically and theoretically. This paper explores the origins, evolution
and content of the principle of return in 'safety and dignity', and focuses
on the implications of dignity as a guiding principle for the governance
of returnprocesses.
The first section of this article tracks
the emergence of provisions on safe and dignified return in international
law, peace agreements, UN documents and speeches made by United Nations
High Commissioners for Refugees since 1978. This analysis demonstrates
that return in safety and dignity has been a pillar of the rhetoric of
the international refugee regime since Jean-Pierre Hocké's tenure as High
Commissioner in the 1980s. However, it also shows that considerable confusion
remains about what this idea means in practice, particularly in terms of
dignity. The second section examines key theoretical perspectives on dignity,
and addresses the insights these theories hold regarding return. Although
the theoretical perspectives on this issue are diverse, this paper argues
that from them we can distil at least two key components of a dignified
return: first, the principle of refugee choice, and second, the need to
redress the injustices that cause and characterise displacement.